That is just your interpretation is not humility about a hard book — it is a weapon that makes truth unreachable, and a truth you cannot reach is a truth you cannot obey. Here is why the objection collapses, and why there is no such thing as your truth.

When Jesus told Peter he would know hereafter, what would Peter come to understand? Rightly divided, the foot washing belongs to Israel's kingdom program — leadership training for the twelve, grasped after Pentecost, not the Pauline mystery. It also shows why foot washing is no ordinance for the Body, and why we take our humility from Paul.

Before you preach a verse it asks you two questions — how may I use this, and what kind of truth is this. Here is a grid for applying Scripture honestly, and a fence against spiritualizing.

Believers are told to plead the blood over their homes, their children, their fears, even their thoughts. But where did the practice come from, and does Scripture, rightly divided, command it in any dispensation? A study of the blood across Passover, Israels program, and the mystery revealed to Paul.

Rome claims to follow Christ, Peter, and Paul — and by right division it follows none of the three. A stand-alone study of the papacy, the Mass, Mary, purgatory, confession, and tradition, showing that Rome, the Eastern churches, and Rome's Reformation daughters share one ancient error: works added to the finished work of Christ.

Good Friday and a Sunday-sunrise resurrection are tradition, not Scripture. The Lord gave one sign — three days and three nights in the heart of the earth — and only a Wednesday cross and a Saturday-evening rising can pay it. A study of the high sabbath, the two sabbaths, the Passover, and why no day is a holy day for the Body.

When a believer first hears that the Body of Christ began with Paul, the objections come fast. This study takes the strongest arguments against Mid-Acts right division — Pentecost, one body, two gospels, the Great Commission, novelty, and more — and answers each from the Scriptures rightly divided.

The church is called the body of Christ, never the bride. Ephesians 5 ends not in betrothal but in one body, His own flesh and bones. The bride, the Lamb's wife, is the New Jerusalem, the covenant people of Israel married, put away, and brought home. Rightly divided, the wife is Israel and the Body is nearer than a bride.